TY - JOUR
T1 - Justin's debate with Crescens the Stoic
AU - Thorsteinsson, Runar M.
PY - 2013/12/1
Y1 - 2013/12/1
N2 - Justin Martyr probably wrote his Second Apology as a private petition (libellus) to the Roman authorities, conveying his defence on behalf of oppressed Christians. But that does not explain the heavily theological/philosophical content of chapters 4-13, including Justin's detailed arguments against Stoic cosmo-theology in these chapters. The 2 Apology also contains a reference to a previous public debate between Justin himself and a philosopher called Crescens, whom Justin calls a "Cynic," and who has therefore been so identified ever since. The present essay argues that the content of Justin's philosophical/theological discourse in 2 Apology 4-13 is precisely based on his previous encounter with Crescens. Moreover, it is argued that Crescens was not a Cynic. Rather, he was a Stoic philosopher, thus belonging to one of the two most prominent philosophical schools of the time-the other being (Middle) Platonism. This conclusion places Justin, a former Platonist, at the heart of the ongoing debates among the philosophical schools, the foremost of which, according to Justin, was Christianity.
AB - Justin Martyr probably wrote his Second Apology as a private petition (libellus) to the Roman authorities, conveying his defence on behalf of oppressed Christians. But that does not explain the heavily theological/philosophical content of chapters 4-13, including Justin's detailed arguments against Stoic cosmo-theology in these chapters. The 2 Apology also contains a reference to a previous public debate between Justin himself and a philosopher called Crescens, whom Justin calls a "Cynic," and who has therefore been so identified ever since. The present essay argues that the content of Justin's philosophical/theological discourse in 2 Apology 4-13 is precisely based on his previous encounter with Crescens. Moreover, it is argued that Crescens was not a Cynic. Rather, he was a Stoic philosopher, thus belonging to one of the two most prominent philosophical schools of the time-the other being (Middle) Platonism. This conclusion places Justin, a former Platonist, at the heart of the ongoing debates among the philosophical schools, the foremost of which, according to Justin, was Christianity.
UR - http://www.scopus.com/inward/record.url?scp=84928815417&partnerID=8YFLogxK
U2 - 10.1515/zac-2013-0023
DO - 10.1515/zac-2013-0023
M3 - Review article
AN - SCOPUS:84928815417
SN - 0949-9571
VL - 17
SP - 451
EP - 478
JO - Zeitschrift fur Antikes Christentum
JF - Zeitschrift fur Antikes Christentum
IS - 3
ER -